Saturday, December 08, 2007

detail from larger ruminations, xii

A religion, almost a religion, any religion, a quintal in religion, a relying and a surface and a service in indecision and a creature and a question and a syllable in answer and more counting and no quarrel and a single scientific statement and no darkness and no question and an earned administration and a single set of sisters and an outline and no blisters and the section seeing yellow and the centre having spelling and no solitude and no quaintness and yet solid quite so solid and the single surface centred and the question in the placard and the singularity, is there a singularity, and the singularity, why is there a question and the singularity why is the surface outrageous, why is it beautiful why is it not when there is no doubt, why is anything vacant, why is not disturbing a centre no virtue, why is it when it is and why is it when it is and there is no doubt, there is no doubt that the singularity shows.

- Gertrude Stein, Tender Buttons, Rooms

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detail from larger ruminations, xii; reaching for meaning

The stamp that is not only torn but also fitting is not any symbol. It suggests nothing. A sack that has no opening suggests more and the loss is not commensurate. The season gliding and the torn hangings receiving mending all this shows an example, it shows the force of sacrifice and likeness and disaster and a reason.

- Gertrude Stein, Tender Buttons, Rooms

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detail from larger ruminations, xi; on the lack thereof and symbolic opiates, though not necessarily in that order

All along the tendency to deplore the absence of more has not been authorised. It comes to mean that with burning there is that pleasant state of stupefication. Then there is a way of earning a living. Who is a man.

A silence is not indicated by any motion, less is indicated by a motion, more is not indicated it is enthralled. So sullen and so low, so much resignation, so much refusal and so much place for a lower and an upper, so much and yet more silence, why is not sleeping a feat why is it not and when is there some discharge when. There never is.

- Gertrude Stein, Tender Buttons, Rooms

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detail from larger ruminations, x; without the displacement of material

It happened in a way that the time was perfect and there was a growth of a whole dividing time so that where formerly there was no mistake there was no mistake now. For instance before when there was a separation there was waiting, now when there is separation there is the division between intending and departing. This made no more mixture than there would be if there had been no change.

- Gertrude Stein, Tender Buttons, Rooms

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detail from larger ruminations, ix; turnover

A fact is that when the place was replaced all was left that was stored and all was retained that would not satisfy more than another. The question is this, is it possible to suggest more to replace that thing. This question and this perfect denial does make the time change all the time.

- Gertrude Stein, Tender Buttons, Rooms

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detail from larger ruminations, viii

It was a shame it was a shame to stare to stare and double and relieve relieve be cut up show as by the elevation of it and out out more in the steady where the come and on and the all the shed and that.

- Gertrude Stein, Tender Buttons, Food, EATING

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detail from larger ruminations, vii

Cooking, cooking is the recognition between sudden and nearly sudden very little and all large holes.

- Gertrude Stein, Tender Buttons, Food, MILK

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detail from larger ruminations, vi; collectivity and too much enthusiasm

A bent way that is a way to declare that the best is all together, a bent way shows no result, it shows a slight restraint, it shows a necessity for retraction.

- Gertrude Stein, Tender Buttons, Food, BREAKFAST

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detail from larger ruminations, v

An imitation, more imitation, imitation succeed imitations.

Anything that is decent, anything that is present, a calm and a cook and more singularly still a shelter, all these show the need of clamor. What is the custom, the custom is in the centre.

- Gertrude Stein, Tender Buttons, Food, BREAKFAST

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detail from larger ruminations, iv

A temptation any temptation is an exclamation if there are misdeeds and little bones. It is not astonishing that bones mingle as they vary not at all and in any case why is a bone outstanding, it is so because the circumstance that does not make a cake and character is so easily churned and cherished.

- Gertrude Stein, Tender Buttons, Food, MUTTON

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detail from larger ruminations, iii

Pride, when is there perfect pretence, there is no more than yesterday and ordinary.

A sentence of a vagueness that is violence is authority and a mission and stumbling and also certainly also a prison. Calmness, calm is beside the plate and in way in. There is no turn in terror. There is no volume in sound.

There is coagulation in cold and there is none in prudence. Something is preserved and the evening is long and the colder spring has sudden shadows in a sun. All the stain is tender and lilacs really lilacs are disturbed. Why is the perfect reestablishment practiced and prized, why is it composed. The result the pure result is juice and size and baking and exhibition and nonchalance and sacrifice and volume and a section in division and the surrounding recognition and horticulture and no murmur. This is a result. There is no superposition and circumstance, there is hardness and a reason and the rest and remainder. There is no delight and no mathematics.

- Gertrude Stein, Tender Buttons, Food, ROAST BEEF

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detail from larger ruminations, ii

Search a neglect. A sale, any greatness is a stall and there is no memory, there is no clear collection.

A satin sight, what is a trick, no trick is mountainous and the color, all the rush is in the blood.

Bargaining for a little, bargain for a touch, a liberty, an estrangement, a characteristic turkey.

- Gertrude Stein, Tender Buttons, Food, ROAST BEEF

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detail from larger ruminations

Why should that which is uneven, that which is resumed, that which is tolerable why should all this resemble a smell, a thing is there, it whistles, it is not narrower, why is there no obligation to stay away and yet courage, courage is everywhere and the best remains to stay.

- Gertrude Stein, Tender Buttons, Food, ROAST BEEF

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more incomprehensibility (color change mine)

A SUBSTANCE IN A CUSHION.

The change of color is likely and a difference a very little difference is prepared. Sugar is not a vegetable.

Callous is something that hardening leaves behind what will be soft if there is a genuine interest in there being present as many girls as men. Does this change. It shows that dirt is clean when there is a volume.

A cushion has that cover. Supposing you do not like to change, supposing it is very clean that there is no change in appearance, supposing that there is regularity and a costume is that any the worse than an oyster and an exchange. Come to season that is there any extreme use in feather and cotton. Is there not much more joy in a table and more chairs and very likely roundness and a place to put them.

A circle of fine card board and a chance to see a tassel.

What is the use of a violent kind of delightfulness if there is no pleasure in not getting tired of it. The question does not come before there is a quotation. In any kind of place there is a top to covering and it is a pleasure at any rate there is some venturing in refusing to believe nonsense. It shows what use there is in a whole piece if one uses it and it is extreme and very likely the little things could be dearer but in any case there is a bargain and if there is the best thing to do is to take it away and wear it and then be reckless be reckless and resolved on returning gratitude.

Light blue and the same red with purple makes a change. It shows that there is no mistake. Any pink shows that and very likely it is reasonable. Very likely there should not be a finer fancy present. Some increase means a calamity and this is the best preparation for three and more being together. A little calm is so ordinary and in any case there is sweetness and some of that.

A seal and matches and a swan and ivy and a suit.

A closet, a closet does not connect under the bed. The band if it is white and black, the band has a green string. A sight a whole sight and a little groan grinding makes a trimming such a sweet singing trimming and a red thing not a round thing but a white thing, a red thing and a white thing.

The disgrace is not in carelessness nor even in sewing it comes out out of the way.

What is the sash like. The sash is not like anything mustard it is not like a same thing that has stripes, it is not even more hurt than that, it has a little top.

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sensibility, incomprehensibility

GLAZED GLITTER.

Nickel, what is nickel, it is originally rid of a cover.

The change in that is that red weakens an hour. The change has come. There is no search. But there is, there is that hope and that interpretation and sometime, surely any is unwelcome, sometime there is breath and there will be a sinecure and charming very charming is that clean and cleansing. Certainly glittering is handsome and convincing.

There is no gratitude in mercy and in medicine. There can be breakages in Japanese. That is no programme. That is no color chosen. It was chosen yesterday, that showed spitting and perhaps washing and polishing. It certainly showed no obligation and perhaps if borrowing is not natural there is some use in giving.


- Gertrude Stein, Tender Buttons, Objects

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on rituals (mundane)

A TIME TO EAT.

A pleasant simple habitual and tyrannical and authorised and educated and resumed and articulate separation. This is not tardy.

- Gertrude Stein, Tender Buttons, Objects

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on performance

A MOUNTED UMBRELLA.

What was the use of not leaving it there where it would hang what was the use if there was no chance of ever seeing it come there and show that it was handsome and right in the way it showed it. The lesson is to learn that it does show it, that it shows it and that nothing, that there is nothing, that there is no more to do about it and just so much more is there plenty of reason for making an exchange.

- Gertrude Stein, Tender Buttons, Objects

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on overlapping and understanding

I RISE out of my depths with my language.
You rise out of your depths with your language.

Two tongues from the depths,
Alike only as a yellow cat and a green parrot are alike,
Fling their staccato tantalizations
Into a wildcat jabber
Over a gossamer web of unanswerables.

The second and the third silence,
Even the hundredth silence,
Is better than no silence at all
(Maybe this is a jabber too—are we at it again, you and I?)

I rise out of my depths with my language.
You rise out of your depths with your language.

One thing there is much of; the name men call it by is time; into this gulf our syllabic pronunciamentos empty by the way rockets of fire curve and are gone on the night sky; into this gulf the jabberings go as the shower at a scissors grinder’s wheel….


- Carl Sandburg, Cornhuskers, 41. Jabberers

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on secret knowledge and the body

Musings of a Police Reporter in the Identification Bureau

YOU have loved forty women, but you have only one thumb.
You have led a hundred secret lives, but you mark only one thumb.
You go round the world and fight in a thousand wars and win all the world’s honors, but when you come back home the print of the one thumb your mother gave you is the same print of thumb you had in the old home when your mother kissed you and said good-by.
Out of the whirling womb of time come millions of men
and their feet crowd the earth and they cut one anothers’ throats for room to stand and among them all are not two thumbs alike.
Somewhere is a Great God of Thumbs who can tell the inside story of this.

- Carl Sandburg, Chicago Poems, 31. Personality

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on satisfied afternoons

LIPS half-willing in a doorway.
Lips half-singing at a window.
Eyes half-dreaming in the walls.
Feet half-dancing in a kitchen.
Even the clocks half-yawn the hours
And the farmers make half-answers.

- Carl Sandburg, Cornhuskers, 10. Village in Late Summer

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on positivity

T’S going to come out all right—do you know?
The sun, the birds, the grass—they know.
They get along—and we’ll get along.

Some days will be rainy and you will sit waiting
And the letter you wait for won’t come,
And I will sit watching the sky tear off gray and gray
And the letter I wait for won’t come.

There will be ac-ci-dents.
I know ac-ci-dents are coming.
Smash-ups, signals wrong, washouts, trestles rotten,
Red and yellow ac-ci-dents.
But somehow and somewhere the end of the run
The train gets put together again
And the caboose and the green tail lights
Fade down the right of way like a new white hope.

I never heard a mockingbird in Kentucky
Spilling its heart in the morning.

I never saw the snow on Chimborazo.
It’s a high white Mexican hat, I hear.

I never had supper with Abe Lincoln.
Nor a dish of soup with Jim Hill.

But I’ve been around.
I know some of the boys here who can go a little.
I know girls good for a burst of speed any time.

I heard Williams and Walker
Before Walker died in the bughouse.

I knew a mandolin player
Working in a barber shop in an Indiana town,
And he thought he had a million dollars.

I knew a hotel girl in Des Moines.
She had eyes; I saw her and said to myself
The sun rises and the sun sets in her eyes.
I was her steady and her heart went pit-a-pat.
We took away the money for a prize waltz at a Brotherhood dance.
She had eyes; she was safe as the bridge over the Mississippi at Burlington; I married her.

Last summer we took the cushions going west.
Pike’s Peak is a big old stone, believe me.
It’s fastened down; something you can count on.

It’s going to come out all right—do you know?
The sun, the birds, the grass—they know.
They get along—and we’ll get along.


- Carl Sandburg, Cornhuskers, 17. Caboose Thoughts

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on pretenses and experience and method-acting

THEY all want to play Hamlet.
They have not exactly seen their fathers killed
Nor their mothers in a frame-up to kill,
Nor an Ophelia dying with a dust gagging the heart,
Not exactly the spinning circles of singing golden spiders,
Not exactly this have they got at nor the meaning of flowers—O flowers, flowers slung by a dancing girl—in the saddest play the inkfish, Shakespeare, ever wrote;
Yet they all want to play Hamlet because it is sad like all actors are sad and to stand by an open grave with a joker’s skull in the hand and then to say over slow and say over slow wise, keen, beautiful words masking a heart that’s breaking, breaking,
This is something that calls and calls to their blood.
They are acting when they talk about it and they know it is acting to be particular about it and yet: They all want to play Hamlet.

- Carl Sandburg, Smoke and Steel, II. People Who Must, 6. They All Want to Play Hamlet

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on searches improbable

I HAVE ransacked the encyclopedias
And slid my fingers among topics and titles
Looking for you.

And the answer comes slow.
There seems to be no answer.

I shall ask the next banana peddler the who and the why of it.

Or—the iceman with his iron tongs gripping a clear cube in summer sunlight—maybe he will know.

- Carl Sanburg, Smoke and Steel, III. Broken-Face Gargoyles, 8. Old-fashioned Requited Love

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on whimsical questions from above

HATS, where do you belong?
what is under you?

On the rim of a skyscraper’s forehead
I looked down and saw: hats: fifty thousand hats:
Swarming with a noise of bees and sheep, cattle and waterfalls, 5
Stopping with a silence of sea grass, a silence of prairie corn.
Hats: tell me your high hopes.

- Carl Sandburg, Cornhuskers, II. People Who Must, 5. Hats

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on words spoken in anger

LET me be monosyllabic to-day, O Lord.
Yesterday I loosed a snarl of words on a fool,
on a child.
To-day, let me be monosyllabic … a crony of old men
who wash sunlight in their fingers and
enjoy slow-pacing clocks.

- Carl Sandburg, Cornhuskers, Monosyllabic

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places and pairings

HAVE me in the blue and the sun.
Have me on the open sea and the mountains.

When I go into the grass of the sea floor, I will go alone.
This is where I came from—the chlorine and the salt are blood and bones.
It is here the nostrils rush the air to the lungs. It is here oxygen clamors to be let in.
And here in the root grass of the sea floor I will go alone.

Love goes far. Here love ends.
Have me in the blue and the sun.

- Carl Sandburg, Cornhuskers, Have Me

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on soul-sucking and waiting hopefuls

YOU never come back.
I say good-by when I see you going in the doors,
The hopeless open doors that call and wait
And take you then for—how many cents a day?
How many cents for the sleepy eyes and fingers?

I say good-by because I know they tap your wrists,
In the dark, in the silence, day by day,
And all the blood of you drop by drop,
And you are old before you are young.
You never come back.

- Carl Sandburg, Chicago Poems, Mill-Doors

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on loving yourself the way you are

STYLE—go ahead talking about style.
You can tell where a man gets his style just as you can tell where Pavlowa got her legs or Ty Cobb his batting eye.

Go on talking.
Only don’t take my style away.
It’s my face.
Maybe no good
but anyway, my face.
I talk with it, I sing with it, I see, taste and feel with it, I know why I want to keep it.

Kill my style
and you break Pavlowa’s legs,
and you blind Ty Cobb’s batting eye.

- Carl Sandburg, Chicago Poems, Style

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on ghosts

I REMEMBER once I ran after you and tagged the fluttering shirt of you in the wind.
Once many days ago I drank a glassful of something and the picture of you shivered and slid on top of the stuff.
And again it was nobody else but you I heard in the singing voice of a careless humming woman.
One night when I sat with chums telling stories at a bonfire flickering red embers, in a language its own talking to a spread of white stars:
It was you that slunk laughing
in the clumsy staggering shadows.
Broken answers of remembrance let me know you are alive with a peering phantom face behind a doorway somewhere in the city’s push and fury
Or under a pack of moss and leaves waiting in silence under a twist of oaken arms ready as ever to run away again when I tag the fluttering shirt of you.

- Carl Sandburg, Chicago Poems, Shirt

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on the important things in life

GIVE me hunger,
O you gods that sit and give
The world its orders.
Give me hunger, pain and want,
Shut me out with shame and failure
From your doors of gold and fame,
Give me your shabbiest, weariest hunger!

But leave me a little love,
A voice to speak to me in the day end,
A hand to touch me in the dark room
Breaking the long loneliness.
In the dusk of day-shapes
Blurring the sunset,
One little wandering, western star
Thrust out from the changing shores of shadow.
Let me go to the window,
Watch there the day-shapes of dusk
And wait and know the coming
Of a little love.

- Carl Sandburg, Chicago Poems, At a Window

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on brave new worlds

EXULTATION is the going
Of an inland soul to sea,—
Past the houses, past the headlands,
Into deep eternity!

Bred as we, among the mountains,
Can the sailor understand
The divine intoxication
Of the first league out from land?

- Emily Dickinson, Part Four: Time and Eternity, 7.

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on reaching new heights

WE never know how high we are
Till we are called to rise;
And then, if we are true to plan,
Our statures touch the skies.

The heroism we recite
Would be a daily thing,
Did not ourselves the cubits warp
For fear to be a king.

- Emily Dickinson, Complete Poems, Part One: Life, 97.

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on falling out of love

WE outgrow love like other things
And put it in the drawer,
Till it an antique fashion shows
Like costumes grandsires wore.

- Emily Dickinson, The Complete Poems, Part Three: Love, XLIX

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Thursday, December 06, 2007

on battles of the mind

LOGOMACHY, n. A war in which the weapons are words and the wounds punctures in the swim-bladder of self-esteem -- a kind of contest in which, the vanquished being unconscious of defeat, the victor is denied the reward of success.

'Tis said by divers of the scholar-men
That poor Salmasius died of Milton's pen.
Alas! we cannot know if this is true,
For reading Milton's wit we perish too.

- Ambrose Bierce, The Devil's Dictionary

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cynicism and time-wasting

DAY, n. A period of twenty-four hours, mostly misspent. This period is divided into two parts, the day proper and the night, or day improper -- the former devoted to sins of business, the latter consecrated to the other sort. These two kinds of social activity overlap.

- Ambrose Bierce, The Devil's Dictionary

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on amazing sights/sites

We'd rather have the iceberg than the ship,
although it meant the end of travel.
Although it stood stock-still like cloudy rock
and all the sea were moving marble.
We'd rather have the iceberg than the ship;
we'd rather own this breathing plain of snow
though the ship's sails were laid upon the sea
as the snow lies undissolved upon the water.
O solemn, floating field,
are you aware an iceberg takes repose
with you, and when it wakes may pasture on your snows?

This is a scene a sailor'd give his eyes for.
The ship's ignored. The iceberg rises
and sinks again; its glassy pinnacles
correct elliptics in the sky.
This is a scene where he who treads the boards
is artlessly rhetorical. The curtain
is light enough to rise on finest ropes
that airy twists of snow provide.
The wits of these white peaks
spar with the sun. Its weight the iceberg dares
upon a shifting stage and stands and stares.

The iceberg cuts its facets from within.
Like jewelry from a grave
it saves itself perpetually and adorns
only itself, perhaps the snows
which so surprise us lying on the sea.
Good-bye, we say, good-bye, the ship steers off
where waves give in to one another's waves
and clouds run in a warmer sky.
Icebergs behoove the soul
(both being self-made from elements least visible)
to see them so: fleshed, fair, erected indivisible.

- Elizabeth Bishop, "The Imaginary Iceberg"

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on what drives

I don't believe in need as a force at all. Need is a current, everyday affair. But desire -- that is something else again. Desire is the forerunner of a new need. It is the yet not stated, the yet not made which motivates.

- Louis I. Kahn, in conversation, 1973

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on locational character

Of course there are some spaces which should be flexible, but there are also some which should be completely inflexible. They should be just sheer inspiration... just the place to be, the place which does not change, except for the people who go in and out.

- Louis I. Kahn, in conversation, 1969

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on mutual beautification

A great American poet once asked the architect, 'What slice of the sun does your building have? What light enters your room?' -- as if to say the sun never knew how great it is until it struck the side of a building.

- Romaldo Giurgola & Jaimini Mehta, Louis I. Kahn, pg. 187

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on taste and acculturation

To choose or to construct beautiful forms requires good taste, and that in its turn requires cultivation, which comes from the observation of beautiful forms. Those who are not accustomed to seeing beautiful things are, in consequence, often uncertain whether they think a thing beautiful or not. Some perhaps all of us have an intuition for what is beautiful; but most of us have to achieve beauty by taking pains.

- Edward Johnston

on limerence

AND if I loved you Wednesday,
Well, what is that to you?
I do not love you Thursday--
So much is true.

And why you come complaining
Is more than I can see.
I loved you Wednesday,--yes--but what
Is that to me?
- Edna St. Vincent Millay, "Thursday"

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on disappointment

WAS it for this I uttered prayers,
And sobbed and cursed and kicked the stairs,
That now, domestic as a plate,
I should retire at half-past eight?

- Edna St. Vincent Millay, "Grown-Up"

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on the glory of burning out early

MY CANDLE burns at both ends;
It will not last the night;
But ah, my foes, and oh, my friends--
It gives a lovely light!
- Edna St. Vincent Millay, "First Fig"

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on the necessity of now

HAD we but World enough, and Time,
This coyness Lady were no crime.
We would sit down, and think which way
To walk, and pass our long Loves Day.
Thou by the Indian Ganges side
Should'st Rubies find: I by the Tide
Of Humber would complain. I would
Love you ten years before the Flood:
And you should if you please refuse
Till the Conversion of the Jews.
My vegetable Love should grow
Vaster then Empires, and more slow.
An hundred years should go to praise
Thine Eyes, and on thy Forehead Gaze.
Two hundred to adore each Breast:
But thirty thousand to the rest.
An Age at least to every part,
And the last Age should show your Heart.
For Lady you deserve this State;
Nor would I love at lower rate.
But at my back I alwaies hear
Times winged Charriot hurrying near:
And yonder all before us lye
Desarts of vast Eternity.
Thy Beauty shall no more be found;
Nor, in thy marble Vault, shall sound
My ecchoing Song: then Worms shall try
That long preserv'd Virginity:
And your quaint Honour turn to dust;
And into ashes all my Lust.
The Grave's a fine and private place,
But none I think do there embrace.
Now therefore, while the youthful hew
Sits on thy skin like morning [dew]
And while thy willing Soul transpires
At every pore with instant Fires,
Now let us sport us while we may;
And now, like am'rous birds of prey,
Rather at once our Time devour,
Than languish in his slow-chapt pow'r.
Let us roll all our Strength, and all
Our sweetness, up into one Ball:
And tear our Pleasures with rough strife,
Thorough the Iron gates of Life.
Thus, though we cannot make our Sun
Stand still, yet we will make him run.

- Andrew Marvell, "To His Coy Mistress"

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on ill-placed pride, the blindness of vicarious living

You love us when we're heroes, home on leave,
Or wounded in a mentionable place.
You worship decorations; you believe
That chivalry redeems the war's disgrace.
You make us shells. You listen with delight,
By tales of dirt and danger fondly thrilled.
You crown our distant ardours while we fight,
And mourn our laurelled memories when we're killed.

You can't believe that British troops "retire"
When hell's last horror breaks them, and they run,
Trampling the terrible corpses--blind with blood.
O German mother dreaming by the fire,
While you are knitting socks to send your son
His face is trodden deeper in the mud.

- Sigfried Sassoon, "The Glory of Women"

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on the crushing of spirits

I knew a simple soldier boy
Who grinned at life in empty joy,
Slept soundly through the lonesome dark,
And whistled early with the lark.

In winter trenches, cowed and glum
With crumps and lice and lack of rum,
He put a bullet through his brain.
No one spoke of him again.

* * * * *

You smug-faced crowds with kindling eye
Who cheer when soldier lads march by,
Sneak home and pray you'll never know
The hell where youth and laughter go.

- Sigfried Sassoon, "Suicide in Trenches"

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on exhaustion, compassion, war

The road is thronged with women; soldiers pass
And halt, but never see them; yet they're here--
A patient crowd along the sodden grass,
Silent, worn out with waiting, sick with fear.
The road goes crawling up a long hillside,
All ruts and stones and sludge, and the emptied dregs
Of battle thrown in heaps. Here where they died
Are stretched big-bellied horses with stiff legs;
And dead men, bloody-fingered from the fight,
Stare up at caverned darkness winking white.

You in the bomb-scorched kilt, poor sprawling Jock,
You tottered here and fell, and stumbled on,
Half dazed for want of sleep. No dream could mock
Your reeling brain with comforts lost and gone.
You did not feel her arms about your knees,
Her blind caress, her lips upon your head:
Too tired for thoughts of home and love and ease,
The road would serve you well enough for bed.

- Siegfried Sassoon, "The Road"

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on making one's space one's own again

I've stripped the bed
Shaken the sheets and slumped
those fat pillows like tired tongues
out the window for air and sun
to get to. I've let

the mattress lounge in
its blue-striped dressing gown.
I've punched and fluffed.
All morning. I've billowed and snapped.
Said my prayers to la Virgen de la Soledad
and now I can sit down
to my typewriter and cup
because she's answered me.

Coffee's good.
Dust motes somersault and spin.
House clean.
I'm alone again.
Amen.

- Sandra Cisneros, "A Man in My Bed Like Cracker Crumbs"

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